1903
Yesterday, the United Kingdom commemorated for the first time the George Orwell Day, observed in his death anniversary (in 1950) and coinciding with his 110th birthday (1903). To mark the occasion, Penguin Books (the major promoter of the celebration, along with the Orwell Estate and the Orwell Prize, awarded to the piece that matches as closely as possible Orwell’s intention of making “political writing into an art”) will launch new editions of some of his books, copies of his popular essay “Politics and the English Language” were given away and, in collaboration with the BBC, a month-long season of special programs is scheduled. Ideally, activities will continue throughout this year.
Although he wrote prolifically, Orwell’s place in literature and in politics is secured to a very large extent thanks to the books Animal Farm and 1984. Famously, he denounced the excesses into which Stalin and his version of the Soviet revolution had fallen, and drew a detailed account of the scope of power under a totalitarian regime. Furthermore, when talking about politics he tended to go around the idea of the enormous differences that can exist between speech, which will usually be nice and appealing, and action, which can drive to the worse horrors in recent history.
An apparent problem with many authors who wrote in response or in reaction to events of their time is that future readers might hold them as witnesses of epochs past. Obviously, totalitarianism, at least in its 20th century fashion, is now gone and, arguably, it is not going to return in those same terms. But some of its problems persist, such as the vacuum sometimes so easily found in political discourse, or the abuse of power in trying to change societies. Furthermore, these features of political life were not unique to Nazism of Communism, but have always been present in one way or another in the public space. Under this light is that Orwell’s work can be re-read at the beginning of the 21st century, when democracy faces challenges by regimes so called in name, but clearly dictatorial in practice.
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I think you missed how 1984 is in some ways more relevant today than when Orwell wrote it. The internet, without question, is our big brother. Sure, many people gladly live their live in public through websites like facebook, but being “off the grid” is quite difficult and practically impossible for any professional today.
Yes, I think you are right. The internet has become a permeating tool for our everyday activities, and there are strong incentives do keep it like that (it is more expensive or takes more time to request some services “live” than on line). Even more, in a Big Brother fashion, the internet allows (although not necessarily forces to) for everyone to keep an eye on everyone else, not just the government on society.
I agree. In some senses, the internet is more Orwellian than Orwell. In 1984 society rebelled against big brother. We embrace it and celebrate it.